Somayag: Transformation Unlimited

The story is written on their faces, all of their faces.

The young ones seemed to mature overnight. The older ones acquired a lightness of being that belied their years. The nervous people released; the prideful seemed humbled. I was sucked in. I could not resist; I did not want to resist.

The atmosphere was purified in ways that nearly defy the senses. Seems to have gone beyond the senses actually. It is simply not possible to stop smiling.

Where does this feeling come from? What has happened really? Six days of purification fires and mantras and tapas or disciplines by the practitioners. Intense, yes, but hardly the stuff from which one would imagine such transformation would manifest.

Then again, one might surmise similar thoughts about daily sunrise/sunset Agnihotra fire performed by untold thousands twice daily around the planet. The results so greatly outweigh the effort that attempting to figure it out rationally goes only so far. Quantum mechanics (quantum physics) might help explain it, but then again, sometimes perhaps explanations aren’t all that necessary.

The woman who arrived with a shyness and tentativeness over the six days melded into a visage of acceptance and comfort. Those originally uncomfortable being together appeared harmonious. The fifty-somethings danced into the night, oblivious to time and space.

And Hari Apte, the Yajamana, or main practitioner of the Somayag, and his wife seem to have come back to earth, at least for awhile– or had they?

And we all felt as one. It was unmistakable, undeniable and as real as the noses on our faces. The bonding between mothers and sons was unfolding before us. The ages didn’t seem to matter.

And the synchronicity, oh the synchronicity. Everyone seemed to sense it; everyone knew it, but appeared to hardly believe it.

We had tasted “heaven on earth.” We had been told of the possibility; now it seemed to be staring right at us. And I was sure no one who was there would ever be quite the same. And each one seemed to know it.

The Indians seemed to not believe what they were seeing, westerners acting as Indian as they. We all danced together, so many races, so many creeds. Indian women got up and danced with men. They didn’t touch but danced nonetheless, a highly unusual occurrence, we were told. This was the musical celebration following the six days of fire. The drummers were intoxicating, the beat went on endlessly. The old souls had returned to the Narmada. One could not stop smiling; you just sensed that time as we knew it had somehow stopped or been transformed somehow.

And the faces, all the faces; But now the babies’ faces reflecting the generator induced lights. Then the young Indians came and danced and danced and danced with an energy that belied the lateness of hour and the weather and the material limitations of a country less “advanced,” say some than the West.

It took the dancing and the music to dilute the sting of the removal of what had a few short hours earlier been the site of the Somayag. The practitioners now sat with us in their “street clothes.” “Was it really over?” we wondered.

And all the young people. You could taste and see the future in them.

You wanted to leave the celebration and go to bed. But you couldn’t. The spell of the Somayag and its aftermath had been cast.

Somayag 2007 – Homa Therapy Goshala, Maheshwar

The first in a series of seven Somayags was conducted at Homa Therapy Goshala, Maheshwar, India in December, 2007.

Mr. Hari Apte with his wife Shraddha. He was the main priest in conducting this 6 day Somayag with approx. 20 other trained
priests.
Mr. Abhay Paranjpe and his wife Anjali played a main role in the beginning of the Somayag, where fires were conducted, purifying the whole area. The Somayag was blessed with the presence of Shree Vasant and his lovely wife Kusum, who is Mother to everyone.

The fire was ignited the old way. No matches, just friction in traditional Vedic manner.

The priests are trained for many years before they can actively participate in a Somayag. Their chanting was extraordinary. All Mantras have their special vibration and special effect when done in a certain way at the right moment.
The priests sometimes chanted Mantras at the same time from different Vedas simultaneously, while others put certain offerings with certain gestures into the fire pits. Every action was accompanied by Mantras. No action was done without Mantra. The Mantras were sometimes very intense, one could feel a certain energy emanating from the sounds. The king of the herbs, called "Soma" was used during the last days. First it was crushed with certain stones and then a juice was made as a Yajnya offering.

Certain Ghee mixtures made with Mantras created tremendous flames, which shot up to 10 meters into the atmosphere and left everybody amazed.

The instruments of different shapes and sizes are made of clay or wood and have sacred Sanskrit Mantras written on them. At the end of the Somayag the instruments were put into the Narmada River, again accompanied by Mantras.

The priests chant with all their heart and mind focused on their tasks, but they are also very joyous during the Somayag. Each priest has a certain task and every day they confirm their vote to harmoniously fulfill their duty in this Soma Yag. Truly a wonderful Team-work.
The camera captured many, many of the Light-beings present in this Somayag… Or is this photo  giving us a glimpse into another Universe?… The end of the Somayag on 28th of December was celebrated with a bath with Shree in the Narmada River, where Shree joyfully blessed everyone by throwing water on us.

Homa Therapy Research Program at CSK Himachal Pradesh Agriculture University, Palampur, India

On Himachal Day, the 15th April 2006, Homa Therapy Farming Program was begun with the first sunrise Agnihotra Homa through the Hon’ble Vice-Chancellor Dr. D.S. Rathore.

On that occasion the exact location of the resonance hut as well the four resonance pillars were selected using the topographic map of the university and GPS device.

(Photo: Prof. Dr. Atul, Dr. Saini, Dr. Kapoor and Mr. Reiner selecting center point of the farm using GPS device) Continue reading “Homa Therapy Research Program at CSK Himachal Pradesh Agriculture University, Palampur, India”

‘Vedic Way to Beat Pollution’ – Excerpt from ‘The Hindu’ Newspaper, April, 1985

At the time of the Bhopal Gas Tragedy most of the Indian newspapers highlighted the wonderful curative effects of Agnihotra. A news report excerpt from ‘The Hindu’ – Sunday, April 7, 1985 published from Chennai is given hereunder:

On the night of December 2-3 1984 S.L. Kushwaha (45) a teacher woke up at 1.30 on hearing his wife Triveni (36) vomiting. Soon he and his children also began coughing, feeling chest pain, burning in the eyes and suffocation. Looking out of their home they saw people fleeing in panic. One of them told Kushwaha of the gas leak in the Union Carbide Factory about a mile away. They decided to join the crowd and run when Triveni suggested “Why not start doing Agnihotra?” They did, and within 20 minutes the symptoms of MIC gas poisoning went away. Continue reading “‘Vedic Way to Beat Pollution’ – Excerpt from ‘The Hindu’ Newspaper, April, 1985”

Agnihotra Protects Families Affected by Union Carbide Gas Disaster in Bhopal, India, 1984

The world’s worst ever industrial accident took place in Bhopal, Madhya Pradesh, India on the night of 2-3 December, 1984. Some time during the night deadly Methyl Isocynate (MIC) gas leaked from the Union Carbide factory in Bhopal causing great panic. Thousands of people died and many thousands more were seriously affected.

The city of Bhopal was gripped with fear and suffering. However, all those performing Agnihotra in Bhopal were safe. Agnihotra proved a very effective protection for all of them. There was not a single fatality and no Agnihotris fell sick. Continue reading “Agnihotra Protects Families Affected by Union Carbide Gas Disaster in Bhopal, India, 1984”